All in Devos and Studies

Listen to my cry for help, O God. Pay attention to my prayer. From the ends of the earth, I call to you when I begin to lose heart.

Lead me to the rock that is high above me. You have been my refuge, a tower of strength against the enemy.

I would like to be a guest in your tent forever and to take refuge under the protection of your wings. Selah [vss 1-4]

As people, we have a limited view of everything. It is impossible to see things from God's perspective except by faith, an implicit trust in Him.

Our life on earth is limited because it exists within a physical realm. We are finite (limited), God is infinite (unlimited). This applies not only to physical and natural limitations, but carries over into our thinking and perceptions of the truth.

Trouble comes in many forms. It's felt both internally and externally. Some troubles are easier to resolve than others. Pop psychology tells us not to worry about what we can't control, but we do.

We worry about the economy, the environment and global warming, and we fret over national and international violence. But really, what can we do about such things?

This psalm gives those who trust in God three assurances in the face of such worries beyond our control.

This psalm was written as a love song with a composite picture in mind of a Jewish king and his bride. It is considered a Messianic psalm because parts of it are quoted in Hebrews 1:8-9 in reference to Jesus Christ (Messiah).

The imagery and wording speak of a king who is immortal. It looks ahead to the long-awaited Jewish Messiah establishing His kingdom on earth. A kingdom noted for its eternal permanence, favor, and justice.

Today, social justice is a hot topic, but clamoring for justice is nothing new. Protests, even revolutions, are undertaken for the cause of justice. But true justice isn't a legal issue, it's a moral one.